|

Universal Development Agenda & Our Priorities

The issue of ‘universal development agenda’ is the issue of the twenty-first century. Never before have so many suffered amidst liberty and luxury for the few. The wealth of single individuals exceeds the wealth of many nations. In highly developed countries, the number of persons living past 80 years is soaring. In deprived and convulsed countries, the average longevity is but half that age. While citizens of some African and Asian countries are starving, the rich countries are beset with obesity. Discrepancies of these types are morally disturbing. The United Nations is ideally suited to ending these shocking inequalities because it hosts all the nations of the world and endows each with identical voting power in the General Assembly. The poorest and the weakest are equal to the richest and the strongest.

The most urgent priority to promoting global partnership for viable development is the ending of warfare. War, whether intramural or international, wreaks havoc on the elements necessary for health, housing, education, employment, the rule of law, the environment, and happiness generally.

War is enormously expensive. It diverts resources from schools, hospitals, roads, and telecommunications to AK-47s, Kalashnikovs, missiles, bombs, and artillery shells. Children are deprived of educational opportunities. By killing or deracinating the flower of youth, war keeps a country immersed in misery and underdevelopment.

War also arrests economic development. Capital flight is staggering. Foreign investment withers. Infrastructure is destroyed. Lawlessness hikes the risks of any business enterprise. The consequence is widespread poverty.

War also fosters disease and physical ailments. Individuals are more susceptible to crippling bacterial and viral illnesses when their housing and food is shortchanged. Further, war destroys hospitals and handicaps the supply of medicine. Medical workers frequently shy from dangerous conditions. And refugee camps are notorious for insalubrious quarters.

War also creates a culture antithetical to democracy and the rule of law. It teaches that disputes should be resolved by the bullet in lieu of the ballot box. It engenders suspicion and distrust that confound democratic politics resting on a confidence that elections will be free, fair, and accurate.

I admit that denunciation of warfare is easier than prevention. But if mankind can assemble knowledge to send men to the moon and Land Rovers to Mars, the knowledge necessary to end wars cannot be far behind. In this regard, the United Nations should summon the Nobel Laureates and ‘Elders’ to devise principles of international law and conduct that will abolish the scourge of war from the face of the planet. These exceptionally gifted individuals can be trusted to succeed by standing on the shoulders of other great men and women who have crusaded for the cause of universal peace, justice, and non-violence. The goal may be ambitious. But as Robert Browning versified, “Ah, but a man’s reach should exceed his grasp, or what’s a heaven for?”

The second urgent global development priority should be universal literacy and education. As Socrates explained, the unexamined life is not worth living. This observation is made not to deride or degrade the uneducated, but to underscore the criticality of education to making life morally meaningful and fulfilling.

Education is also human capital that fuels economic growth. Education correlates with a worker’s ability to shift jobs and master new skills in an ever-changing global economy. Education also is a central ingredient to self-government and freedom. As United States President Thomas Jefferson lectured, “If a nation expects to be ignorant and free, in a state of civilization, it expects what never was and never will be.”

Mean-spirited and wicked politicians regularly exploit ill-educated voters to pursue divisive racial, ethnic or religious agendas. That explains why free and compulsory public school education is a feature of every flourishing democracy.

The United Nations should develop educational yardsticks that a nation must satisfy to receive economic or military aid from third parties, including the World Bank and the International Monetary Fund. The yardsticks should be incorporated in a treaty to be ratified by all United Nations members.

The idea of educational yardsticks with teeth creates an agonizing moral dilemma. Suppose a misgoverned nation falls short. Economic aid ends, but the suffering is felt by the common citizen, not the typically coddled rulers. That juxtaposition seems unjust and immoral at first glance. But think of the consequences of continuing aid to a brutal government, either directly or through international or private indigenous organizations. The aid relieves misery, and dulls the popular incentive to revolt and to install a more enlightened regime that would eagerly educate the nation’s citizens. Future generations would forever inherit an uneducated nation and despotic government. Morality in public life should be the greatest good for the greatest number. And to decline sanctions on a living generation despite the greater wretchedness visited on posterity would seem to fail that test.

Third on the global development priority should be the elimination of poverty and the securing for every man, woman, and child a right to flourishing health, a clean environment, comfortable housing, and nutritious food. The goal is not a choice but a moral obligation. A preferred position for the poor is the North Star of all religions. Thus, rich countries should transfer much of their riches to poor countries.

There is no moral excuse for regimes in poor nations to forfeit the rich self-help opportunities for economic growth. As Hong Kong, Singapore, and Japan teach, economic prosperity turns more on human capital and the rule of law than on the flukes of natural resources. Think of some oil rich nations mired in misery, desolation, deprivation and destitution.

A fourth global development priority should be the ending of all racial, ethnic, or class hatreds or enmities, like Islamophobia, Xenophobia, racism, anti-Semitism, etc. Think of the horrifying quantity of violence in the world whose fundamental cause can be traced back to such social divisions. It infects every country on the planet. And if even one person suffers from invidious discrimination, then all are threatened and civilization has been tarnished. The United Nations Human Rights Council is ideally suited to fashion a program to achieve the desired result. It can assemble the best thinkers and models to draft laws and educational programs that will deter and prevent the abomination of sharp social divisions.

Next on the list of global development priorities should be the attainment of equality for women. Experience and intuition both demonstrate that women are as intelligent as men. They are as entrepreneurial and disciplined. They contribute every bit as much to economic growth and social cohesion as men. It is thus imperative that women receive the same legal rights and social dignity as men if global development objective is to advance.

Females should receive the same educational, employment, business, and professional opportunities as men. They should be equally eligible to serve in public office or to seek elective office. Women should enjoy the same social rights as men.

A clean environment is also essential to global development priorities. Pollution is more than twice cursed. It damages crops; it kills lakes and rivers; it occasions disease. The poor are invariably the worst affected by environmental pollution. They are least able to afford medical treatment. They are least able to move or change their occupation, if at all they have an occupation in the first place. They are least able to pay for the costs of self-protective measures. A clean environment, therefore, is a key element of community fairness and justice.

Let me with great humility offer a few closing observations about the entire global development agenda enterprise. It is characteristic that national or international organizations employ quantitative benchmarks to measure success in meeting enumerated objectives. For instance, a longstanding objective has been for each nation to contribute a specified percentage of its gross domestic product for humanitarian or foreign aid. Companion quantitative benchmarks have been set for literacy, vaccinations, annual income, longevity, smoking, etc.

There is nothing inherently mischievous about these development yardsticks. But they should never distract from our recognition that the highest in global development agenda consists of non-quantifiable characteristics. These would include acts of charity, humility, courage, benevolence, magnanimity, self-restraint, and non-vindictiveness. It would seem to me to turn logic and morality on their heads to award higher sustainable development acclaim to a nation whose citizens were universally economically prosperous, literate, healthy, long-lived, non-polluting, but also mean-spirited, selfish, and egotistical than to a nation whose citizens were impoverished, plagued by disease, but were generous in time, effusive in hospitality, austere in habits, and selfless for the community.

During our chapters between ashes to ashes and dust to dust, let each of us live and comport ourselves so that our tombstones will inspire and uplift for the ages.

Similar Posts

  • |

    Fai outlined eight areas for establishing communal harmony in Kashmir

    Monterey, California. March 31, 2014. Dr. Ghulam Nabi Fai, Secretary General of the ‘World Kashmir Awareness’ highlighted eight areas to create an atmosphere for communal harmony that will ultimately lead the people of Jammu & Kashmir to a meaningful and purposeful dialogue. He was speaking at a Kashmir event near Naval Lodge Monterey, organized by the American Muslim Alliance which is headed by Dr. Agha Saeed, an eminent political scientist

  • |

    Kashmir Needs Political And Not Military Solution: Dr. Fai

    Baltimore, Maryland. April 17, 2017. Dr. Ghulam Nabi Fai, Secretary General of ‘World Kashmir Awareness Forum’ voiced his continuing belief that the conflict over Kashmir cannot be resolved through military means. Kashmir is a political issue and has to be resolved through political means by involving all parties to the conflict – the Governments of India & Pakistan and the legitimate leadership of the Kashmiri resistance. He was speaking on the subject of Kashmir at the 42nd Annual Convention of ‘Islamic Circle of North America’ at Baltimore Convention Center. More than 20,000 people participated in this year’s convention. Other panelists included: Mr. Adem Carroll, Dr. M. A. Dhar, Dr. Nakibur Rahman and Bro. Tariq Rehman.

  • |

    Kashmir Beyond Platitudes: The Responsibility to Protect

    Oh let the sun beat down upon my face, stars to fill my dream / I am a traveler of both time and space, to be where I have been / To sit with elders of the gentle race, this world has seldom seen / They talk of days for which they sit and wait and all will be revealed….  –lyrics by Jimmy Page from the song Kashmir, performed by Led Zeppelin

    Why, after 67 years of dispute, is the question of Kashmir, land of the “gentle race,” still lurking in the shadows of international relations, still unresolved, despite its seemingly relative unimportance to global interests in matters of resources and international trade?

  • |

    Human Rights Are Universal and No Longer Accepted as Domestic Jurisdiction: Dr. Fai

    Washington, D.C. July 8, 2012. “No human rights are self-executing. Thus, everyone who participates in raising the issues of civil and political rights does yeoman’s service on behalf of the oppressed. What is even more impressive is the willingness to invite risks to life, liberty, and property by those who would speak in the name of civil and political rights against autocratic or cruel regimes. How many unknown champions lie unremembered and unheralded in graves?” said Dr. Ghulam Nabi Fai on the eve of the 105th session of the United Nations, Human Rights Committee which will be meeting in Geneva between July 9 – 27, 2012. The Human Rights Committee is the body of internationally known 18 independent experts who are elected for a term of four years. Currently, Dr. Zonke Zanele Majodina of South Africa is the Chairman of the Committee. The Committee monitors implementation of the International Covenant on Civil and Political Rights all over the world.

  • |

    Dr. Fai Addressed a Forum of Journalists in Washington

    WASHINGTON, D.C. June 27, 2012 (APP): Jammu and Kashmir is an internationally recognized disputed territory and has never been an integral part of India, a veteran Kashmiri leader said.

    “I want to debunk this myth created by India that Kashmir is an integral part of India —- this is a matter of historical record that India occupied the region on October 27, 1947 when the very first Indian soldier set foot on the soil of Kashmir —- the highest diplomatic forums including the United Nations and the United States have recognized the disputed nature of the region,” Dr Ghulam Nabi Fai told a forum of journalists in Springfield, Virginia.

    The Kashmiri-American activist said in the post-9/11 world, New Delhi has tried to weave a smokescreen with some unfounded myths, which seek to discredit the genuine struggle of the people. But these ploys will never be able to cover up the reality and sufferings of people in the Occupied Kashmir, he added.

    “India has failingly tried to equate Kashmiri people with terrorists — how can a people, who believe in the UN-mandated right to self-determination and then hold demonstrations to go to the UN office in Srinagar to remind the international community of its pledge, be terrorists? Terrorists don’t believe in the UN system or any other global forum.

    “Also, how can an entire population of millions be dubbed as terrorists when they hold peaceful demonstrations for their promised rights?” he questioned.

    Dr. Fai also said that India would like you to believe that Kashmir is an issue of fundamentalism. He explained that “the term fundamentalism is quite inapplicable to the Kashmiri society. One of the proud distinctions of Kashmir has been the sustained tradition of tolerance and amity between the members of different religious communities. It has a long tradition of moderation and non-violence. Its culture does not generate extremism or fundamentalism. The fact is that Kashmir conflict was never a fight between Hindus and Muslims. It was never a struggle between theocracy and secularism. Nor was it a border dispute between India and Pakistan. It has always been about the hopes and future of 17 million people of Kashmir, be they Muslims, Hindus, Sikhs or Buddhists.”

  • |

    Why does India have a hard time to accept the disputed nature of Kashmir?

    “Kashmir is an integral part of India, constitutionally, legally and morally something that is non-negotiable.” Ram Jethmalani, Outlook Magazine, October 8, 2016.

    “Let me state unequivocally that Jammu and Kashmir is an integral part of India and will always remain so.’ Sushma Swaraj September 26, 2016

    The fallacy advocated by the most celebrated Indian jurist and the Indian foreign minister deserves some clarification.

    The people of Jammu & Kashmir who number more than 129 other existing independent nations individually and have a defined historical identity, are at present engaged in a mass struggle to win freedom and release from the foreign occupation of their land. This struggle is motivated by no bigotry or ethnic prejudice; its aim is nothing but the exercise of the right of self-determination explicitly agreed by both India and Pakistan.

    To the horrors of the repression from which they suffer are added two other circumstances, each cruelly adverse. One is the apathy of the world outside, including the United States that otherwise are justly proud of their championship of democracy and human rights. The second is the fog of myths and evasive arguments, like Kashmir being an integral part of India. It is my modest attempt to help mitigate these two circumstances. My appeal is directed neither to the religious or ideological sympathies of Indian Public Square nor to their leanings towards any particular political party but solely to their conscience and human concern.