Similar Posts
To call Kashmir a territorial dispute is to dehumanize it: Ambassador Buch
November 12, 2017. New York. “It was an honor to have an hour-long meeting with Ambassador Yusuf Buch at his residence in New York City,” said Dr. Ghulam Nabi Fai, Secretary General, World Kashmir Awareness Forum. While paying homage to Ambassador Buch’s life in exile, Fai said: “Ambassador Yusuf Buch born in Srinagar (Capitol City of Kashmir) was along with few other promising and brilliant youth exiled from the state in 1947 for his political beliefs. Mr. Buch was the Senior Advisor to the United Nations Secretary General for 20 years. His contribution to Kashmir cause has been legendary ever since Kashmir dispute was brought to the United Nations by India in 1948. Working in tandem with Kashmiri diaspora, Ambassador Buch had added vibrancy to the Kashmir cause. The nation of Kashmir salutes his commitment and dedication, and pay tribute to his inspirational spirit. Ambassador Buch is undoubtedly, a living encyclopedia on Kashmir.”
Dr. Fai Addressed a Forum of Journalists in Washington
WASHINGTON, D.C. June 27, 2012 (APP): Jammu and Kashmir is an internationally recognized disputed territory and has never been an integral part of India, a veteran Kashmiri leader said.
“I want to debunk this myth created by India that Kashmir is an integral part of India —- this is a matter of historical record that India occupied the region on October 27, 1947 when the very first Indian soldier set foot on the soil of Kashmir —- the highest diplomatic forums including the United Nations and the United States have recognized the disputed nature of the region,” Dr Ghulam Nabi Fai told a forum of journalists in Springfield, Virginia.
The Kashmiri-American activist said in the post-9/11 world, New Delhi has tried to weave a smokescreen with some unfounded myths, which seek to discredit the genuine struggle of the people. But these ploys will never be able to cover up the reality and sufferings of people in the Occupied Kashmir, he added.
“India has failingly tried to equate Kashmiri people with terrorists — how can a people, who believe in the UN-mandated right to self-determination and then hold demonstrations to go to the UN office in Srinagar to remind the international community of its pledge, be terrorists? Terrorists don’t believe in the UN system or any other global forum.
“Also, how can an entire population of millions be dubbed as terrorists when they hold peaceful demonstrations for their promised rights?” he questioned.
Dr. Fai also said that India would like you to believe that Kashmir is an issue of fundamentalism. He explained that “the term fundamentalism is quite inapplicable to the Kashmiri society. One of the proud distinctions of Kashmir has been the sustained tradition of tolerance and amity between the members of different religious communities. It has a long tradition of moderation and non-violence. Its culture does not generate extremism or fundamentalism. The fact is that Kashmir conflict was never a fight between Hindus and Muslims. It was never a struggle between theocracy and secularism. Nor was it a border dispute between India and Pakistan. It has always been about the hopes and future of 17 million people of Kashmir, be they Muslims, Hindus, Sikhs or Buddhists.”
Why does India have a hard time to accept the disputed nature of Kashmir?
“Kashmir is an integral part of India, constitutionally, legally and morally something that is non-negotiable.” Ram Jethmalani, Outlook Magazine, October 8, 2016.
“Let me state unequivocally that Jammu and Kashmir is an integral part of India and will always remain so.’ Sushma Swaraj September 26, 2016
The fallacy advocated by the most celebrated Indian jurist and the Indian foreign minister deserves some clarification.
The people of Jammu & Kashmir who number more than 129 other existing independent nations individually and have a defined historical identity, are at present engaged in a mass struggle to win freedom and release from the foreign occupation of their land. This struggle is motivated by no bigotry or ethnic prejudice; its aim is nothing but the exercise of the right of self-determination explicitly agreed by both India and Pakistan.
To the horrors of the repression from which they suffer are added two other circumstances, each cruelly adverse. One is the apathy of the world outside, including the United States that otherwise are justly proud of their championship of democracy and human rights. The second is the fog of myths and evasive arguments, like Kashmir being an integral part of India. It is my modest attempt to help mitigate these two circumstances. My appeal is directed neither to the religious or ideological sympathies of Indian Public Square nor to their leanings towards any particular political party but solely to their conscience and human concern.
Is Kashmir an Issue of Election of Self-determination?
This is an opportunity to explore a vexing but significant topic in the field of human rights: self-determination. The right of self-determination has been celebrated for ages. It is a basic principle of the United Nation Charter which has been reaffirmed in the Universal Declaration of Human Rights, and applied countless times to the settlement of international disputes. The concept played a significant part in the post-world war I settlement, leading for example to plebiscite in a number of disputed border areas, even though no reference was made to self-determination in the League of Nations Covenant.
Fai outlined eight areas for establishing communal harmony in Kashmir
Monterey, California. March 31, 2014. Dr. Ghulam Nabi Fai, Secretary General of the ‘World Kashmir Awareness’ highlighted eight areas to create an atmosphere for communal harmony that will ultimately lead the people of Jammu & Kashmir to a meaningful and purposeful dialogue. He was speaking at a Kashmir event near Naval Lodge Monterey, organized by the American Muslim Alliance which is headed by Dr. Agha Saeed, an eminent political scientist