|

Fai outlined eight areas for establishing communal harmony in Kashmir

Monterey, California. March 31, 2014. Dr. Ghulam Nabi Fai, Secretary General of the ‘World Kashmir Awareness’ highlighted eight areas to create an atmosphere for communal harmony that will ultimately lead the people of Jammu & Kashmir to a meaningful and purposeful dialogue. He was speaking at a Kashmir event near Naval Lodge Monterey, organized by the American Muslim Alliance which is headed by Dr. Agha Saeed, an eminent political scientist

and a  brilliant strategist. The M.C. of the event was Mr. Agha Bilal Saeed, a well-known and prominent community activist. Mr. Mark Hinkle, former Chairman, the Libertarian National Committee also spoke at the occasion.

 

Dr. Fai elaborated the eight points as:

 

i.          The rights of all members of minorities in Jammu and Kashmir should be protected at all costs;

 

ii.         All those persons who have been displaced from Jammu and Kashmir since 1947 should be encouraged to return;

 

iii.        The members of the Pandit community displaced in the recent past should be facilitated to return and their rehabilitation guaranteed;

 

iv.        The ‘Armed Forces Special Powers Act’ (AFSPA) should be repealed as recommended by the leadership of civil society of India, like Justice Rajiner Sachar & Ambassador Kuldip Nayar;

 

v.         The bunkers from villages and towns need to be dismantled;

 

vi.        The release of political prisoners would go a long way to hasten the progress of peace and reconciliation in the region;

 

vii.       The Kashmiris should be integral component of the ongoing peace process as they are the primary stake holders. They should be inclusive in the peace process with India & Pakistan as it will facilitate permanent, durable and honorable settlement of the Kashmir dispute;

 

viii.      The leadership of both India Pakistan must recognize that there can be no settlement, negotiated or otherwise, without the active and full participation of the people of Jammu and Kashmir living on both sides of the Cease-fire Line, including the Kashmiri diaspora

 

Dr. Fai emphasized that the resistance in Kashmir is not communal and should not be. The compulsions of Kashmir’s history and the demands of its future alike forbid religious conflict or sectarian strife. It is important to note that the people of Kashmir should not read their history wrong.  It is a history of tolerance and amity between different religious communities.  Kashmiri culture has a long tradition of moderation and non-violence.  This culture does not generate extremism or fundamentalism. The people of Kashmir know that the conflict was never a fight between Hindus and Muslims.  Nor was it a border dispute between India and Pakistan.  It has always been about the destiny, future and lives of 18 million people of Jammu & Kashmir, be they Muslims, Hindus, Sikhs or Buddhists.  Can anyone deny the fact – of no small significance – that while the Subcontinent under British rule was the scene of recurrent murderous strife, communal riots were unheard of in Kashmir? That unquestionable fact brings out the real character of Kashmir’s heritage, Fai informed the audience.

 

When all is said and done, one simple fact stands out. The Kashmiri Muslims as such do have sentiments of regard and esteem for the Kashmiri Pandits which they cannot elicit from anyone else. Should this alone not be a basic consideration in our thinking about the future, Fai asked?


Fai stressed that the right of self-determination that was guaranteed by the United Nations has to be exercised by all the people of Jammu & Kashmir, irrespective of their religious background and linguistic limitations. The right of self-determination, by definition, is an unrestricted right. The resolutions of the UN Security Council do imply recognition of the inherent right of the people of the State of Jammu and Kashmir to decide their future independently of the contending claims of India and Pakistan. The idea of independence of Kashmir, if not for all zones, has in fact never been beyond the mental horizons of its people. No solution of the Kashmir problem will be just or viable if it ignores that intense, popular sentiment. Justice and pragmatism require that no one of the conceivable options for the people should be excluded.


It must be pointed out that an independent Kashmir would not be a Kashmir isolated from India and Pakistan. On the contrary, it would have close links with both neighbors. Indeed, it would make a contribution to the stabilization of peace in South Asia which no other entity can, Fai insisted.

 

Dr. Fai hoped that the United States and the world powers will realize that what is at stake in the dispute is not only the survival of the people of Kashmir and not only the peace in the region of South Asia but the peace in the rest of the world.

 

Mr. Mark Hinkle, speaking on the subject said Americans on the whole are ignorant about the situation in Kashmir. He told the audience that the policy makers including our Congressmen need to be educated and urged to take a principle stand on Kashmir. The right of self-determination which was promised by the United Nations need to be exercised by the people of Kashmir in a free and fair atmosphere.

 

Mr. Hinkle added that the world has changed after September 11th 2001 but that does not mean that the people with genuine and just cause should be ignored. He said that it is an Americans tradition that when people demand human rights and human dignity, Americans feel morally obliged to help. The non-violent and peaceful struggle of the people of Kashmir demand an urgent attention by the world community. Mr. Hinkle concluded by saying that we need more people like Dr. Agha Saeed and Dr. Fai to take an interest in the world around us to ensure a better tomorrow.

Similar Posts

  • |

    Candle Light Vigil

    Candle Light Vigil
     

    During Prime Minister Modi’s Meeting with President Obama

     
    To demand what was pledged to the people of Jammu & Kashmir by both India and Pakistan and guaranteed by the Security Council, with the unequivocal endorsement of the United States, namely demilitarization of Kashmir and a free vote organized impartially to ascertain popular will.
  • |

    Dr. Ayub Thakur: Friend, Colleague and Visionary Leader

     

    Dr. Muhammad Ayyub Thakur, the first of four children, was born in 1948 in Pudsoo village near Shopian, in the Pulwama district of Kashmir.

    It was 1973 when I first heard that Dr. Ayub Thakur was active in raising the awareness about the Kashmir dispute at Kashmir University and was the President of Kashmir University Research Scholar’s Association. One fine morning I went to see him along with a family friend, Jinab Aashiq Kashmiri, then the Editor of Daily Azan. We just knocked on the door at his university apartment and went in. I had never met Dr. Thakur until that time. After greeting us, he went out and in few minutes brought a cook and told him to prepare the lunch for us. We told him that we did not want to eat. It is customary in Kashmir to say that even if you are hungry. He did not listen to us and the cook prepared the lunch and we had a delicious meal.

  • |

    To call Kashmir a territorial dispute is to dehumanize it: Ambassador Buch

    November 12, 2017. New York. “It was an honor to have an hour-long meeting with Ambassador Yusuf Buch at his residence in New York City,” said Dr. Ghulam Nabi Fai, Secretary General, World Kashmir Awareness Forum. While paying homage to Ambassador Buch’s life in exile, Fai said: “Ambassador Yusuf Buch born in Srinagar (Capitol City of Kashmir) was along with few other promising and brilliant youth exiled from the state in 1947 for his political beliefs. Mr. Buch was the Senior Advisor to the United Nations Secretary General for 20 years. His contribution to Kashmir cause has been legendary ever since Kashmir dispute was brought to the United Nations by India in 1948. Working in tandem with Kashmiri diaspora, Ambassador Buch had added vibrancy to the Kashmir cause. The nation of Kashmir salutes his commitment and dedication, and pay tribute to his inspirational spirit. Ambassador Buch is undoubtedly, a living encyclopedia on Kashmir.”

  • |

    Why do Kashmiris Observe August 15th as Black Day

    The people of Jammu & Kashmir on both sides of the Cease-fire line and worldwide observed the 69th anniversary of India’s Independence Day as a black day because of India’s failure to honor its pledges that  it has given to the people of Jammu & Kashmir at the United Nations. This year, the All Parties Hurriyet Conference (APHC) had summoned all Kashmiris all over the world to demonstrate on August 15th, as a symbol of their unity and harmony. Their unity in mourning demonstrated their will to resist India’s illegal occupation and defiance of the United Nations Security Council resolutions mandating a self-determination plebiscite for the 18 million people of Jammu & Kashmir.
  • |

    Dr. Fai Addressed a Forum of Journalists in Washington

    WASHINGTON, D.C. June 27, 2012 (APP): Jammu and Kashmir is an internationally recognized disputed territory and has never been an integral part of India, a veteran Kashmiri leader said.

    “I want to debunk this myth created by India that Kashmir is an integral part of India —- this is a matter of historical record that India occupied the region on October 27, 1947 when the very first Indian soldier set foot on the soil of Kashmir —- the highest diplomatic forums including the United Nations and the United States have recognized the disputed nature of the region,” Dr Ghulam Nabi Fai told a forum of journalists in Springfield, Virginia.

    The Kashmiri-American activist said in the post-9/11 world, New Delhi has tried to weave a smokescreen with some unfounded myths, which seek to discredit the genuine struggle of the people. But these ploys will never be able to cover up the reality and sufferings of people in the Occupied Kashmir, he added.

    “India has failingly tried to equate Kashmiri people with terrorists — how can a people, who believe in the UN-mandated right to self-determination and then hold demonstrations to go to the UN office in Srinagar to remind the international community of its pledge, be terrorists? Terrorists don’t believe in the UN system or any other global forum.

    “Also, how can an entire population of millions be dubbed as terrorists when they hold peaceful demonstrations for their promised rights?” he questioned.

    Dr. Fai also said that India would like you to believe that Kashmir is an issue of fundamentalism. He explained that “the term fundamentalism is quite inapplicable to the Kashmiri society. One of the proud distinctions of Kashmir has been the sustained tradition of tolerance and amity between the members of different religious communities. It has a long tradition of moderation and non-violence. Its culture does not generate extremism or fundamentalism. The fact is that Kashmir conflict was never a fight between Hindus and Muslims. It was never a struggle between theocracy and secularism. Nor was it a border dispute between India and Pakistan. It has always been about the hopes and future of 17 million people of Kashmir, be they Muslims, Hindus, Sikhs or Buddhists.”