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Modi – Sharif Meeting Offers Hope for Peace In South Asia: Dr. Fai

Washington, D.C. May 28, 2014. “The meeting between Mr. Narendra Modi, the Prime Minister of India and Mian Nawaz Sharif, the Prime Minister of Pakistan in New Delhi on May 27, 2014 offers hope for peace in South Asia if the course of justice is followed and both leaders undertake to abide by their international commitments.  The people of Kashmir want the people of India and Pakistan to live in peace and prosperity.  That is why they believe that Kashmir conflict has to be resolved not through military means but through peaceful tripartite negotiations between Governments of India and Pakistan & the people of Kashmir, stated Dr. Ghulam Nabi Fai, Secretary General, World Kashmir Awareness at Baltimore Convention Center.
 
Speaking on the topic of ‘Kashmir Dispute: Opportunities and Challenges “ to a large gathering during the 39th Annual Convention of ICNA-MAS, Fai said that this change in atmosphere will lead to the use of friendlier language in relations between the two governments.  The change reflects only partly the warm, spontaneous exchanges at the popular level which have blown away the perverse thesis, sometimes muttered even by foreign powers, that hostility between the two peoples is innate and can never be eradicated.
 
It is a fact that peace, amity, and harmony between India and Pakistan will open vistas of opportunities to shift resources to domestic development.  It is also a fact that the nuclear capabilities of the South Asian nations heighten their responsibility to avoid conflict that could conclude with a gruesome mushroom cloud.
 
The persistence of Kashmir problem has been a source of weakness for both India and Pakistan.  It has diminished both these neighboring countries. So long as Kashmir is in turmoil, India and Pakistan will be at loggerheads and economic investment and trade relations will be inconsequential.
 
Fai proposed that now is an opportune moment for both India and Pakistan  to defuse the present situation and promote stability throughout the region.  Both prime Ministers should understand that any attempt to strike a deal between two without the association of the third, will fail to yield a credible settlement.  The contemporary history of South Asia is abundantly clear that bilateral efforts have never met with success. Both leaders should take an active role in finding a lasting settlement on Kashmir.  It is obvious that no settlement can last if it is not based on justice to the people of Kashmir and recognition of their inherent rights.  Only then can the crisis in South Asia and the possible disastrous consequences be averted.
      
The essential guiding principles of the negotiating process must be not to answer what is the correct or best solution of the Kashmir problem but how that solution can be arrived at.  In other words, it should by itself neither promote nor preclude any rational settlement of the dispute, be it accession to India or Pakistan or independence.  Rather than seek to impose a settlement on Kashmir, it should engage the peoples of each region of the former State of Jammu and Kashmir to work out a settlement themselves without any external constraint.
 
  
We do not need to invoke principles because principles will not help us launch a peace process.  Principles can be easily twisted and the principles can lend themselves to different interpretations.  But the principles that are involved in the Kashmir dispute should remain the guiding force in any final settlement. What are these principles?  There are two: It is the inherent right of the people of all zones of the State of Jammu & Kashmir to decide their future according to their own free will and second principle is that it is impossible to ascertain that will except through a vote under impartial supervision in conditions which are free from external coercion, intimidation and compulsion.

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    Human Rights: Are They Universal?

    Only on paper has humanity yet achieved glory, beauty, truth, knowledge, virtue, and abiding love.” George Bernard Shaw

    It is tragic that civilized nations have fallen from their lofty calling: namely, human rights for all mankind. There is a sad commentary on the state of human rights all over the globe. It seems to me that until there evolves a generally accepted moral duty among peoples and nations to assist all victims of widespread human rights violations by force or other stiff retaliation, human rights enforcement mechanisms will operate haphazardly and whimsically for reasons unrelated to the harm to the victims or the villainy of the perpetrators. It is the job of all human rights defenders to jump-start that moral evolution.

  • Kashmiri aspirations must be respected

    “If parties (India & Pakistan) come here and both of them call upon the Security Council to make recommendations for the solution of their (Kashmir) dispute, ought they not in advance agree to abide by it? They are not bound to ask the Security Council to make such recommendations, but if they do, I ask the Committee of Experts if they have not thereby implied that they will conform or try to conform to them.” Ambassador Warren Austin of the United States at the Security Council on May 26, 1948.

    If promises are made to be broken, then Kashmir may be summoned to prove the treacherous proposition. Broken promises haunt Kashmir’s history, and explain its tragedy.

    The Kashmir issue is simply this: the people of a large territory which is not part of any existing sovereign state were assured by the entire international community represented by the United Nations that they would be enabled to decide their future by a free vote. Until now, this assurance has not been honored.

    With the lapse of British paramountcy on August 15, 1947, broken promises over Kashmir came not like single spies but in battalions, to borrow from Hamlet. Princely states enjoyed three options: accession to India, accession to Pakistan, or independence. But the choice, according to India’s Prime Minister Jawaharlal Nehru and tacitly endorsed by the British,

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    During Prime Minister Modi’s Meeting with President Obama

     
    To demand what was pledged to the people of Jammu & Kashmir by both India and Pakistan and guaranteed by the Security Council, with the unequivocal endorsement of the United States, namely demilitarization of Kashmir and a free vote organized impartially to ascertain popular will.
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    Dr. Fai Addressed a Forum of Journalists in Washington

    WASHINGTON, D.C. June 27, 2012 (APP): Jammu and Kashmir is an internationally recognized disputed territory and has never been an integral part of India, a veteran Kashmiri leader said.

    “I want to debunk this myth created by India that Kashmir is an integral part of India —- this is a matter of historical record that India occupied the region on October 27, 1947 when the very first Indian soldier set foot on the soil of Kashmir —- the highest diplomatic forums including the United Nations and the United States have recognized the disputed nature of the region,” Dr Ghulam Nabi Fai told a forum of journalists in Springfield, Virginia.

    The Kashmiri-American activist said in the post-9/11 world, New Delhi has tried to weave a smokescreen with some unfounded myths, which seek to discredit the genuine struggle of the people. But these ploys will never be able to cover up the reality and sufferings of people in the Occupied Kashmir, he added.

    “India has failingly tried to equate Kashmiri people with terrorists — how can a people, who believe in the UN-mandated right to self-determination and then hold demonstrations to go to the UN office in Srinagar to remind the international community of its pledge, be terrorists? Terrorists don’t believe in the UN system or any other global forum.

    “Also, how can an entire population of millions be dubbed as terrorists when they hold peaceful demonstrations for their promised rights?” he questioned.

    Dr. Fai also said that India would like you to believe that Kashmir is an issue of fundamentalism. He explained that “the term fundamentalism is quite inapplicable to the Kashmiri society. One of the proud distinctions of Kashmir has been the sustained tradition of tolerance and amity between the members of different religious communities. It has a long tradition of moderation and non-violence. Its culture does not generate extremism or fundamentalism. The fact is that Kashmir conflict was never a fight between Hindus and Muslims. It was never a struggle between theocracy and secularism. Nor was it a border dispute between India and Pakistan. It has always been about the hopes and future of 17 million people of Kashmir, be they Muslims, Hindus, Sikhs or Buddhists.”

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    The fundamental human rights are universal: Dr. Fai

    Washington, D.C. December 10, 2012. “The fundamental human rights are universal. That is the tacit assumption of the Universal Declaration of Human Rights (UDHR) which needs to be applauded. Even if all of its lofty provisions safeguarding fundamental human freedoms and liberties remain dishonored in many parts of the globe, it stands as a moral reproach to wrong doing nations that may facilitate reform,” said Dr. Syed Ghulam Nabi Fai from Cumber Prison Camp in Maryland, USA.