Dr. Ghulam Nabi Fai Expressed Sympathy, Condolences and Solidarity with the bereaved families in Peshawar

NPR’s Julie McCarthy was in Kashmir earlier in September and reported on how different the unrest seems now compared to previous years. “First of all, there’s this unprecedented kind of force being used. There’s these high-velocity pellet shotguns for crowd control. And it’s left thousands of people riddled with pellet injuries. And a lot of them have damaged eyesight. And some demonstrators have thrown stones, attacked police stations and government buildings. And, unusually, this started in rural areas. And it has spread throughout the Kashmir Valley. And it’s lasted over 60 days. That’s also unusual.”

Perhaps it’s not enough to point out that the champion of this latest uprising, a person who was slain in a fashion frequently called “extrajudicial” by others in the press, and whose killing was the primary provocation for the current uprising, was a self-declared militant who had used social media to resist the Indian occupation. He was someone who had become a symbol of the true spirit of resistance in the hearts of all Kashmiris.

Dr. Muhammad Ayyub Thakur, the first of four children, was born in 1948 in Pudsoo village near Shopian, in the Pulwama district of Kashmir.

It was 1973 when I first heard that Dr. Ayub Thakur was active in raising the awareness about the Kashmir dispute at Kashmir University and was the President of Kashmir University Research Scholar’s Association. One fine morning I went to see him along with a family friend, Jinab Aashiq Kashmiri, then the Editor of Daily Azan. We just knocked on the door at his university apartment and went in. I had never met Dr. Thakur until that time. After greeting us, he went out and in few minutes brought a cook and told him to prepare the lunch for us. We told him that we did not want to eat. It is customary in Kashmir to say that even if you are hungry. He did not listen to us and the cook prepared the lunch and we had a delicious meal.

Since the current uprising in Kashmir began with the killing of Burhan Wani on July 8, the unjustifiable and violent attack with bullets, birdshot from pump-action shotguns and extreme cane beatings by Indian military forces upon many of some 200,000 mourners who attended his funeral, who were in technical violation of a rigid curfew that was established by the police and armed forces, has provoked numerous demonstrations and violent clashes between residents. Demonstrations have occurred across the globe by non-resident Kashmiris and other human rights activists. The curfews and clashes have now been sustained for over five weeks, with limited or no access to the basic necessities of life, including food, power and fuel, and the protests have continued almost unabated, with injuries reaching close to 10,000, deaths over 85, and some 570 at last count left blinded, and many more maimed from what have been euphemistically called “pellet” wounds. While Kashmir has been under siege for many decades by the largest military occupation in the world, the recent uptick in what is nothing less than an effort to terrorize the population into submission and silence has been particularly brutal.